Showing posts with label ed gillespie. Show all posts
Showing posts with label ed gillespie. Show all posts

Thursday, 14 April 2011

Paul Gilding at The RSA - Where are 'we' in The Great Disruption?

Paul Gilding is talking tonight at The Hub Kings Cross on his new book The Great Disruption. Its free, but you need to sign up and is chaired by Ed Gillespie from Futerra. My wife and I went to his RSA talk last night; he's great to listen to!

I agree with a lot of Gilding's analysis, we are coming towards the end of global economic growth, it is a scientific fact. The world's capability to produce enough for the 7 billion of us currently on Earth is diminishing rapidly, I'm in total agreement. The world's economy is going to contract, it is going to be disrupting! I've not read the book yet, but the most interesting thing to me at last night's event was the use of the word 'we' by Gilding and the chair, Martin Wright. They seemed to be talking about the global 'we'; 'we' as a species, and argued that this 'we' will eventually, collectively, act to cope with the great disruption. I admire the optimism.

At the end of the Q&A, Wright asked the audience to put their hand up if they agreed with the following statement: 'We're going to go through a serious shit storm and then we'll eventually emerge, slightly weather beaten, but basically in tact in about 70 years time.' (I'm paraphrasing!) I didn't put my hand up, because I assumed he was talking about the global 'we'. My hand would have (regretfully) shot up if he'd been referring to 'we' the rich 1 billion.

Why? Well I was left wondering if anyone really cares about GLOBAL economic growth; I mean is there anyone out there activitely on a mission to sustain global economic growth? Or, is it just the cumulative result of lots of people autonomously caring about personal, national and corporate economic growth? Surely it is and always will be. The upshot of this is that as the global economy retracts people/politicians/CEOs will do everything they can to delay the death of their most immediate economies, in fact they already do this daily. As these more immediate economies are under threat from increasing oil prices, impacts of Climate Change, new regulations, redundancy or whatever other crisis they face (which many already are) the instinct is to act selfishly to cope with or diminish the emerging threats. There is little incentive to care about the detriment your actions will have on others(1). The rich 1 billion, in its various overlapping guises as nations, corporations and wealthy individuals, has been doing this for decades, most noticeably for us, here in the UK, through the government's ongoing foreign policies. The result of all this is the growth of between country and within country inequality. More threat (and more perception of threat) intensifies this process; fear breeds protectionism, resource grabbing and self preservation. This is one of my concerns about creating a 'fear' of climate change.

But, will individual economies/nations/people/businesses acting in their own self interest between now and 2050 add up to a global collective movement capable of navigating the great disruption with all the estimated 9 billion people in tact? It seems to be a hope some are clinging to right now. But, the consumer culture fuelled demise of our ecosystem services and natural resources suggests it won't. What will probably happen is that the current weakest economies will collapse and the stronger more powerful economies will swoop down to mop up their scraps to keep their economies going as long as possible. It is a frankly terrifying future prospect and one that makes me feel quite ill.

Is there any hope? Yes, I strongly believe, like Gilding that the Earth has the carrying capacity to feed and shelter 9 billion people, in a more equal, less consumerist, world it would be possible. We might even be able to still enjoy some of Robert Tressell's 'benefits of civilisation' too. Part way through his talk last night Gilding said that for this to be possible 'we simply need to change the way we think'. He was of course talking about the need for us all to appreciate that the true ways to wellbeing are found not through shopping, hedonism, celebrity and power, but through giving, caring, connecting and playing. The 'simply' part was an enormous understatement, but I totally agree and it's why I passionately work to do this everyday with Global Footsteps, Becoming Green and most recently Common Cause. It is a far from 'simple' task, but its not impossible and Gilding cites some precedents for this happening. If the global 'we' is successful in doing this I'll be a delighted 80-year-old come 2050, if not I will be able to sleep at night knowing I was one of the those who was trying to make it happen. Paul Gilding, Martin Wright and Ed Gillespie are three others amongst a growing crowd who will also be able to look themselves in the mirror and say 'I tried'.

Notes
1. Other than pissing them off so much that they rise up against you and even then you can avert that threat by owning weapons of mass destruction

Thursday, 18 November 2010

WWF's Common Cause - The Debate

Ever since I read 'Psychology and Consumer Culture' edited by Kanner and Kasser, Tim Kasser has been one of my hero's. 'Psychology and Consumer Culture' is dark, it literally made me weep as I read it. My Wife and I call it 'The Bad Book'. It is however incredibly important to read if you are serious about addressing the core problem at the heart of our unsustainable development; consumerism. Kasser also wrote The High Price of Materialism, less dark, equally compelling and has since teamed up with Tom Crompton of WWF UK to produce two very important pieces of work. 'Meeting Environmental Challenges: The role of Human Identity' which Kasser talks about in this video. Both serve as a great introduction to this year's 'Common Cause: The Case for working with our cultural values' published by WWF. 'Common Cause' has fuelled the debate around Identity Campaigning, with Futerra and Chris Rose both very much in the anti camp and George Monbiot and others in the pro camp. I'm in the pro camp and have recently critiqued this through the Unilever Case Study. I'm not going to write a review of Common Cause here; I just wanted to list a few resources and reactions around it:



It is also very worth reading George Lakoff's views on Environmental Communication: 3 pages (Blog) with 48 comments. Lakoff is a major inspiration behind the Common Cause paper as well as Webster and Johnson's 'Sense and Sustainability'

I've not read all of these yet (not sure I'll read all 480 comments left in response to Monbiot's article!), but when I have I am sure I will be adding to the debate! I would be really interested to read Jon Porritt's views on this; searches for Tom Crompton, Tim Kasser and Common Cause WWF all threw up 0 matches on his blog. Anyone want to speculate which side of the pro/ anti camp he would be in?
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Wednesday, 23 September 2009

Comments on: 'Exploring Behaviour Change Barriers at Greengaged'

This is a comment I left on an article by Ed Gillespie over on Greengaged... http://greengaged.com/articles/view/design-for-life/

There is some great stuff here, lots of people are beginning to sit up and take notice of the fact that people don't 'hurt' the environment because they hate it. They hurt it because they love doing other things like 1. travelling, 2. expressing themselves through their appearance, 3. eating(!) and 4. having a warm, well lit home. Those four categories are just the tip of the iceberg, they have many sub-categories: People like driving Ferrari's, people like wearing Diesel jeans, people like eating Tesco's finest strawberry cheesecake and people like buying the latest SMEG fridge... The reasons why people like doing things are hugely complex and they all make sense to us in some way at the decision making moment. A lot of things don't make sense to us when we have our eco hats on but they do make sense to us when we have our 'Keeping up with the Joneses' or 'I want to be sexy' hats on. To use academic speak here, we have 'plural rationalities'; for example, something can seem completely irrational from an environmental perspective but entirely rational from a marital harmony perspective (and the latter in that example almost always wins out!) Design has a massive role to play in making our lives more eco-efficient, but and this is a big BUT... the reasons why people want fashionable clothes and for that matter fashionable homes, holidays, food and all the rest of it, are complex. They involve the interrelationships we have with our peers, our heroes, our family, our community, our old school friends as well as brands, governments, environmentalists, celebrities and social networking sites (that bring all these thing into one intense space)!

We have been infantalised by the kings and queens of consumerism into feeling that we need a multitude of goods and services to be 'happy', 'normal', 'unique', 'cool', 'young', 'vibrant' and so on. Eg: in 2009 we discovered that we MUST twitter, so we all do! The cultural world around us creates anxieties, it makes us feel we are missing out and that we are inadequate, behind the times and un-cool as a result. Nearly all this adds up to education AGAINST sustainability because we are encouraged to buy goods, services, holidays, etc that are only ever really pseudo-satisfiers of our insecurities and more often than not environmentally damaging in their manufacture, marketing, transport, use and disposal (reused and recycled or not).

If we are not careful 'being green' will become just another one of these insecurities and will mix in with all our other insecurities as we struggle to create and maintain an acceptable public image. For many 'being green' is already something they aspire to, but is it because they genuinely understand and feel the need to be deeply, in the same way as they are not racist, or is it because everyone else seems to think it is pretty important to 'be green'. If most people are in the latter category the result is widespread shallow environmentalism; greenwash at the individual level transferring to societal wide greenwash. In the UK today, it is much harder to be deeply green than it is to be a non-racist. Not being racist is not a chore, it does not conflict with the rest of our lives. Being green is much harder as it can compromise our desires to buy/do things that promise to relieve our manufactured and genuine needs, wants and insecurities. Things like being cool, being relaxed, being safe, being young and sexy and, when it comes to commuter travel choices, being on time! We can't have all these things in 'sustainable' ways so it is good that designers are trying to make these things more eco-efficient, but often we can come to not feel the need for the things at all and that is the important point to remember.

The human race is still evolving, it is still incredibly immature and insecure. We need to mature as people and as a species so that we are less reliant on external confirmations that we are 'ok'. We need to be more secure in who we are and more efficient at satisfying rather than buying into 'pseudo' satisfiers of both our material and non-material needs. Designers have a huge role to play in this, they can design the material things we need 'cradle to cradle' and resist the temptation to add un-related meanings to their products. 'This fridge will keep your food cold with minimal environmental impact and it will look as 'ok' as a lump of metal in the corner of your kitchen can look' as opposed to 'This fridge tells people that you are successful, glamorous, artistic and on the pulse.'

Education FOR sustainability and Environmentally responsible behaviour change is about far more than just working out 'greener' ways of having a jacuzzi or playing a computer game, it is about empathy, kindness, respect, maturity, status anxiety, the music of Crass, Kramer vs Kramer, Into the Wild and Tobias Jones' excellent book 'Utopian Dreams'. Systemic change is needed because we can't keep having it all, we need an economic and cultural system that understands that and does not foster a desire in us to want, want, want, buy, buy, buy.